AGAR KOI PUCHHE ZINDAGI ME KYA KHOYA KYA PAYA...? TO BIN JHIJHAK KEH DENA,
"JO KUCH KHOYA WO MERI NADANI HAI."...AUR
"JO PAYA WO MERE "SATGUR" KI MEHARBAANI HAI"..DNK JI.
28 September, 2011
जीव तीन रूपों में होता है -
१. एक शरीर में रहने वाला (एक राम दशरथ का बेटा)
२. सब शरीरो में रहने वाला (एक राम घट-घट में लेटा)
३. संसार का निर्माता जीव (एक राम का सकल पसारा)
ब्रह्म (निरंकार) सर्वव्यापी होने के कारण इस तीनो प्रकार के जीवो में भी है और इन सबसे अलग भी है (एक राम इन सब से न्यारा) | कहा भी है -
दसवाँ ब्रह्म अगोचर न्यारा सबके बीच समाया है | (अवतारवाणी, १०)
ऊपर बताये गए जीव के तीन रूपों में जो तीसरा रूप संसार का निर्माता कहा गया है, यह भी निराकार है, किन्तु सगुण निराकार है | ब्रह्म की भाँति निर्गुण निराकार नहीं | नौ द्वारो में इसे ही शामिल किया जाता है | "वायु जीव अकास विचाले" (अवतारवाणी, १०) कहने का भाव यही है कि शरीर के बाहर भी जीव (Principal Of Life) है | यह जीव सगुण निराकार है | इसमें सैट राज तम नामक तीनों गुण संसार बनाने में और शरीरो को धारण करने में सहायक होते हैं |
देहधारी जीव अगर अपना लक्ष्य माया (तन-मन-धन) को ही बनाये रहता है, तो जन्म-मरण के चौरासी-चक्र में घूमता रहता है और यदि अपना लक्ष्य परमात्मा-प्राप्ति को बनता है तो सतगुरु के शरणागत होकर मुक्ति प्राप्त कर लेता है |
- nirankari radio
१. एक शरीर में रहने वाला (एक राम दशरथ का बेटा)
२. सब शरीरो में रहने वाला (एक राम घट-घट में लेटा)
३. संसार का निर्माता जीव (एक राम का सकल पसारा)
ब्रह्म (निरंकार) सर्वव्यापी होने के कारण इस तीनो प्रकार के जीवो में भी है और इन सबसे अलग भी है (एक राम इन सब से न्यारा) | कहा भी है -
दसवाँ ब्रह्म अगोचर न्यारा सबके बीच समाया है | (अवतारवाणी, १०)
ऊपर बताये गए जीव के तीन रूपों में जो तीसरा रूप संसार का निर्माता कहा गया है, यह भी निराकार है, किन्तु सगुण निराकार है | ब्रह्म की भाँति निर्गुण निराकार नहीं | नौ द्वारो में इसे ही शामिल किया जाता है | "वायु जीव अकास विचाले" (अवतारवाणी, १०) कहने का भाव यही है कि शरीर के बाहर भी जीव (Principal Of Life) है | यह जीव सगुण निराकार है | इसमें सैट राज तम नामक तीनों गुण संसार बनाने में और शरीरो को धारण करने में सहायक होते हैं |
देहधारी जीव अगर अपना लक्ष्य माया (तन-मन-धन) को ही बनाये रहता है, तो जन्म-मरण के चौरासी-चक्र में घूमता रहता है और यदि अपना लक्ष्य परमात्मा-प्राप्ति को बनता है तो सतगुरु के शरणागत होकर मुक्ति प्राप्त कर लेता है |
- nirankari radio
“OUR BODY-GUARD”
Ek VIP Person aange chal raha tha aur uske piche 5 Body Guard chal rahe the. Dekha to maloom ho gaya ki ye VIP Insaan hai. pata chal gaya aur Ek Insaan ko 5 Police wale gherkar chal rahe the , vo insaan bada sahme tha, jaise koi mujrim hota hai ya apraadhi hota hai.in Same condition es nirankar prabhu ne bhi hume paanch body-guard diya hai , vo hai- KAAM, KRODH , LOBH , MOH aur AHANKAR, es Bramhgyani enka estmaal apne vivek anusaar karta hai , enhe apne upar haavi nahi hnoe deta hai yaani Bramgyani Bhakt KAAM, KRODH , LOBH , MOH aur AHANKAR ko apne Body Guard ke rup mein Estmaal karte hai aur Ek taraf Sansaar ka insaan jinke upar ye KAAM, KRODH , LOBH , MOH aur AHANKAR sawar hote hain, means vo insaan enka kaidi hai, mujrim hai , apraadhi hai, kyuki vo enke hi vashibhoot hokar vo apne karam karta hai.
Aaye Satguru Babaji ke charno mein prathna kare, ki Sache paatshah kripa kare ki ye jo KAAM, KRODH , LOBH , MOH aur AHANKAR hum enke aadhin na rahe balki ye hamre BODY-GUARD ban kar rahe.
DNKG
Ek VIP Person aange chal raha tha aur uske piche 5 Body Guard chal rahe the. Dekha to maloom ho gaya ki ye VIP Insaan hai. pata chal gaya aur Ek Insaan ko 5 Police wale gherkar chal rahe the , vo insaan bada sahme tha, jaise koi mujrim hota hai ya apraadhi hota hai.in Same condition es nirankar prabhu ne bhi hume paanch body-guard diya hai , vo hai- KAAM, KRODH , LOBH , MOH aur AHANKAR, es Bramhgyani enka estmaal apne vivek anusaar karta hai , enhe apne upar haavi nahi hnoe deta hai yaani Bramgyani Bhakt KAAM, KRODH , LOBH , MOH aur AHANKAR ko apne Body Guard ke rup mein Estmaal karte hai aur Ek taraf Sansaar ka insaan jinke upar ye KAAM, KRODH , LOBH , MOH aur AHANKAR sawar hote hain, means vo insaan enka kaidi hai, mujrim hai , apraadhi hai, kyuki vo enke hi vashibhoot hokar vo apne karam karta hai.
Aaye Satguru Babaji ke charno mein prathna kare, ki Sache paatshah kripa kare ki ye jo KAAM, KRODH , LOBH , MOH aur AHANKAR hum enke aadhin na rahe balki ye hamre BODY-GUARD ban kar rahe.
DNKG
DHAN NIRANKAR JI
Shanshah Baba Avtar Singh Ji always said ki “GURUSIKHO JAB AAP KISI BEEMAR GURSIKH SE MILNE JAO TO DOCTOR NA BANKE JAO, USE YE NA KAHO KI FALANA DOCTOR ko dikhao, falana test karao, aap bus es NIRANKAR KE AANGE PRATHNNA KARKE AA JAO, BAKI DATAR SABHI BHALI KAREGA, he said almost that words ki AAP NIRANKAR SE ARDAAS KARKE US GURUSIKH KE MUH MEIN MITTI BHI DAL DOGE , TO WO THIK HO JAYEGA.
Now this is our time, Are we suggest any gurusikh (who is not well) to the doctor ?, To test ?,
Or Are we pray for that particular gurusikh in holy feet of Babaji and Nirankar ? Ki DATAR KRIPA KARE SAB THIK HO JAYEGA ?
We have to think that as a Gurusikh we are responsible for our language, our words, every word is responsible and important which is expressed by a Devotee.
Saints we have to think about it ???
We are not Doctors, We are Only a Devotee, who has rights to seek a bless from this nirankar, from truemaster
DNKG
Shanshah Baba Avtar Singh Ji always said ki “GURUSIKHO JAB AAP KISI BEEMAR GURSIKH SE MILNE JAO TO DOCTOR NA BANKE JAO, USE YE NA KAHO KI FALANA DOCTOR ko dikhao, falana test karao, aap bus es NIRANKAR KE AANGE PRATHNNA KARKE AA JAO, BAKI DATAR SABHI BHALI KAREGA, he said almost that words ki AAP NIRANKAR SE ARDAAS KARKE US GURUSIKH KE MUH MEIN MITTI BHI DAL DOGE , TO WO THIK HO JAYEGA.
Now this is our time, Are we suggest any gurusikh (who is not well) to the doctor ?, To test ?,
Or Are we pray for that particular gurusikh in holy feet of Babaji and Nirankar ? Ki DATAR KRIPA KARE SAB THIK HO JAYEGA ?
We have to think that as a Gurusikh we are responsible for our language, our words, every word is responsible and important which is expressed by a Devotee.
Saints we have to think about it ???
We are not Doctors, We are Only a Devotee, who has rights to seek a bless from this nirankar, from truemaster
DNKG
DHAN NIRANKAR JI.
Time (samay) manav jivan k liye bahut mahtvta rakhta rakhta hai , sadguru ne hme time diya hai , stsang simaran or sewa k liye, so hme sadguru dawara diye gaye in kimati palo ko guru adesho ka palan karte huye hme ashirwad le kar or apni life ko sukhmayi banaye! Jo pal beet jata hai wo kabi wapis mud k ni ata jese k kaman se nikala hua teer kabi wapis ni ata wese he beeta hua pal bhut kimati hai , use sadguru ki den samajhkar hme iska khyal rakhna chahiye,
AVTAAR BANI MEIN V LIKHA HAI K " SAMA GYA FIR HATH NAHI AUNA ANTT SAMAY PACTAYEGA. " SO jahi samay hai baba ji itni kirpa ki hai nirankar ka darsh karaya hai aur
iski bhagti karne ka itna acha awsar diya hai . KISI ne ek sant mahatma se poocha k sabse acha samay kaun hai to mahatma ji ne kaha k sabse acha samay wo hi hai jo
guru k charno mein beetey aur iski mahima ko gatey huye jo bhagat apna jiwan guzar karta hai wo hi ek sacha gursikh hota hai. So Kirpa karna k jo samay hazur ne baksha hai
sewa k liye simran satsang k liye inko bol roop se nahi balke karam roop se cv apnaya jaye. jahi ardass hai satguru k charno mein.
DHAN NIRANKAR JI.
Time (samay) manav jivan k liye bahut mahtvta rakhta rakhta hai , sadguru ne hme time diya hai , stsang simaran or sewa k liye, so hme sadguru dawara diye gaye in kimati palo ko guru adesho ka palan karte huye hme ashirwad le kar or apni life ko sukhmayi banaye! Jo pal beet jata hai wo kabi wapis mud k ni ata jese k kaman se nikala hua teer kabi wapis ni ata wese he beeta hua pal bhut kimati hai , use sadguru ki den samajhkar hme iska khyal rakhna chahiye,
AVTAAR BANI MEIN V LIKHA HAI K " SAMA GYA FIR HATH NAHI AUNA ANTT SAMAY PACTAYEGA. " SO jahi samay hai baba ji itni kirpa ki hai nirankar ka darsh karaya hai aur
iski bhagti karne ka itna acha awsar diya hai . KISI ne ek sant mahatma se poocha k sabse acha samay kaun hai to mahatma ji ne kaha k sabse acha samay wo hi hai jo
guru k charno mein beetey aur iski mahima ko gatey huye jo bhagat apna jiwan guzar karta hai wo hi ek sacha gursikh hota hai. So Kirpa karna k jo samay hazur ne baksha hai
sewa k liye simran satsang k liye inko bol roop se nahi balke karam roop se cv apnaya jaye. jahi ardass hai satguru k charno mein.
DHAN NIRANKAR JI.
“TO BE A “NIRANKARI” IS NOT A “NAME”, IT IS A “RESPONSIBILTY”
It’s very easy to affix nirankari name on place of our surname, but it is very difficult to act on this particular word, “TO BE A NIRANKARI IS NOT AN STATEMENT, IT IS A RESPONSIBILTY. Responsibility in this particular manner that we have taken this divine acknowledgement from his holiness. Now our local society , our neighbors, friends are watching us closely that this particular person have got the “NIRANKARI NAAM”, now we have to see what changes he got in himself, so lots of eyes are watching on us to see the changes we have, after taking the bramah-gyan.
Now it is not easy to re-act on some one mistake, now it is not easy to do a mistake, because the people will remind you that “oh you are a nirankari , you are not supposed to do anger, you are not supposed to abuse, when I was saw you in satsang bhawan , lots of big lecture you was giving there.
So saints these type of criticism we have to face, so it is very important for us to take each & every step of our life in a proper manner, because the reaction of the step which we taken have not keep impact to our nirankari word,
Always people admire that after joining nirankari mission he or she is totally changed, that’s amazing. When these types of comments we will start to heard on that day we will be a “REAL NIRANKARI”
And it will make our GODFATHER, our BABJI feels “HAPPY”
DNKG
It’s very easy to affix nirankari name on place of our surname, but it is very difficult to act on this particular word, “TO BE A NIRANKARI IS NOT AN STATEMENT, IT IS A RESPONSIBILTY. Responsibility in this particular manner that we have taken this divine acknowledgement from his holiness. Now our local society , our neighbors, friends are watching us closely that this particular person have got the “NIRANKARI NAAM”, now we have to see what changes he got in himself, so lots of eyes are watching on us to see the changes we have, after taking the bramah-gyan.
Now it is not easy to re-act on some one mistake, now it is not easy to do a mistake, because the people will remind you that “oh you are a nirankari , you are not supposed to do anger, you are not supposed to abuse, when I was saw you in satsang bhawan , lots of big lecture you was giving there.
So saints these type of criticism we have to face, so it is very important for us to take each & every step of our life in a proper manner, because the reaction of the step which we taken have not keep impact to our nirankari word,
Always people admire that after joining nirankari mission he or she is totally changed, that’s amazing. When these types of comments we will start to heard on that day we will be a “REAL NIRANKARI”
And it will make our GODFATHER, our BABJI feels “HAPPY”
DNKG